The Orthodox Faith – The Symbol of Faith (14A)

There are some people who cannot accept the God of the Bible, the personal God. They prefer to think of God as an impersonal being or consciousness or even impersonal force – “May the force be with you.”
There are no doubts, many reasons, for rejecting the personal God of the Bible. One reason for doing this is some people think that the personal God is a tyrant who only created humanity in order to give us orders, one who punishes us in hell for not following the rules. Nothing could be further from the truth.
As St. John writes: “He who does not love does not know God; for God is love.” (I Jn 4:8) God created us for an everlasting relationship with love. But what are we to say about the situation where it seems God is punishing us? For example, when God casts Adam and Eve out of paradise for eating the forbidden fruit. After all, God says to Adam:
“Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, `You shall not eat of it,’ cursed is the ground because of you; in toil, you shall eat of it all the days of your life…” (Gen 3:17)
And to Eve:
“I will greatly multiply your pain in childbearing; in pain, you shall bring forth children, yet
your desire shall be for your husband, and he shall rule over you.” (Gen 3:16)
This sounds as if God was punishing them for disobeying Him. No doubt there is that element there because certainly He did not want human beings to disobey Him and there are consequences for that. But that is not the only thing going on. Adam and Eve ate of the tree of the knowledge of good and evil. But there were two trees in paradise. The other is the tree of life. If Adam and Eve had eaten the fruit of the tree of Life they would have received eternal life. This sounds good, but if they had eaten of this tree their sin would be eternal also. I other words, they would have lived forever with this sin on their conscience. This would be a terrible burden to carry. God knew when he cast Adam and Eve out of paradise that He would send His Son into the world to save Adam and Eve and all humanity with them. In other words, there would be life without sin for all eternity.
Now, what about hell? Jesus certainly tells us about hell. Does this mean that God hates the people in hell? No. God never hates His people or wants them to suffer. However, God respects human freedom. It’s difficult to understand how people can be made for an eternal, loving relationship with God and other people, but then turn away from God and other people. But God does not force people to love Him. God always respects human freedom and will never take our free will from us. But some people refuse this love. For them, God’s love will seem negative. After all, if human beings hate and reject God’s love, they will not accept the love and it will feel like a torment to them.
It is a mystery, but some people choose to reject God’s love and God respects their free will to do so. As St. Isaac the Syrian wrote:
“…. Those who find themselves in Gehenna [i.e., hell] will be chastised with the scourge of love. How cruel and bitter this torment of love will be! For those who understood that they have sinned against love undergo greater sufferings than those produced by the more fearful torture. The sorrow which takes hold of the heart which has sinned against love is more piercing than any other pain. It is not right to say that sinners in hell are deprived of the love of God. But love acts in two different ways, as suffering in the proud and as joy in the blessed.”
But how can love be experienced as something painful? We will see in the next article.

Fr. John

The Orthodox Faith – The Symbol of Faith (13)

In our culture there seems to be a fascination with the end times, with the end of the world. In addition to serious theological studies, there are many popular treatments of the end of the world in the movies, on the internet, in television shows, books, magazines, etc. Of course, much of this interest in the United States comes from Christian sources. But not all. One sees material taken from Nostradamus, the Maya and countless numbers of others.

Much Christian thinking about the end times comes the last book of the Bible, the Book of Revelation. This book was written in the late 1st century by the Apostle John, probably from the island of Patmos during the reign of the Roman Emperor Diocletian when the church was undergoing fierce persecution ordered by the Emperor. The book, indeed, talks about the end times in quite startlingly images and language. Since the time the book was written Christians have tried to predict the time of the end of the world through interpreting the words and images in this book. In a certain sense this is not wrong because the Book of Revelation is indeed written to talk about the end times. But time and time again, people have tried to learn, not only the exact time of the end, but also detailed descriptions of the people, places and events of the end times, trying to prove when this will take place. However, Jesus Christ, shortly before his return to heaven said: “…”It is not for you to know times or seasons which the Father has fixed by his own authority.” (Acts 1:7) Here Christ is clearly telling future generations that they will never know the exact sequence of the end. Many times people have tried to fit the images and language of this book exactly to their own time, which in hindsight, seems silly to us. For example, once the author of these lines was shown a book written in the early 19th century proving that every detail in the Book of Revelation specifically pointed to Napoleon as the one who is bringing about the end of the world. And of course, before and after this time Christians have seen different historical figures as the Antichrist, who will come before the end and do horrible things. So different persecutors have been called Antichrist: Attila the Hun, Adolph Hitler, Joseph Stalin, etc. so trying to use this book as a book of details of the immediate future. So there was every reason to read this book in times of persecution. Doing this shows us the real meaning of this book is to comfort and strengthen Christians undergoing persecution. As said above, this work was written at the time of the persecution ordered by the Emperor Diocletian and it does brings comfort to Christian undergoing persecution. Indeed, this is, despite the quite graphic and violent images and language, does give comfort. As St. John writes: “… he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.” (Rev 21:4)

This book tells us that ultimately, God is in charge, and will finally save His faithful people.

Of course, one reason that God does not tell us either the time of our own death or the end of the world is so that we will always been vigilant. This is not to say that God is trying to frighten us, but rather to prevent us getting lazy in living the Christian life. Christ told us through parables about vigilance. For example:

“Blessed is that servant whom his master when he comes will find so doing. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, `My master is delayed,’ and begins to beat his fellow servants, and eats and drinks with the drunken, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth.” (Matthew 24:45-51)

In this parable, as well as others, Christ tells us always be vigilant, but concerning our own end and the end of the world.

But again, Christ is not trying to frighten us. The whole meaning of the Book of Revelation is one of hope. It tells us that no matter the suffering which we personally experience and the whole world experiences, God is in charge. One of the most touching verses of the Bible is found in Revelation 21:4 “… he will wipe away every tear from their eyes…” This is what God has instore for each of us and for the whole world.

Fr. John

75th Anniversary – THANK YOU

Dear Parishioners:
Our celebration of the 75th Anniversary of the parish was a beautiful event in every respect. The day itself was a gift of ideal weather. We were lifted up and honored by His Beatitude Metropolitan Tikhon and His Eminence Archbishop Michael, who celebrated the Liturgy with us, presided at the Anniversary Lunch, and addressed words of encouragement to all of us. At the end of the Liturgy Fr. John Bartholomew was honored by Archbishop Michael on behalf of the Holy Synod of the Orthodox Church in America on the occasion of his 30 years in the holy priesthood.
The deacons and subdeacons and altar servers made the services of the anniversary weekend both beautiful and orderly. The choir, led by Doreen Bartholomew, was perfect in its musically beautiful and prayerful singing.

Parishioners and friends came together in large numbers for the Liturgy, and attendance at the Anniversary Lunch reached more than two hundred. It was wonderful that clergy and parishioners from St. Seraphim’s Church in Sea Cliff and the Church of the Intercession in Glen Cove joined us for our parish celebration.

The flowers decorating our church for the Liturgy and the flowers adorning the tables at the Anniversary Lunch were a labor of love..

At the Saturday evening Vigil, we were led in worship by Archbishop Michael and enjoyed refreshments and fellowship in our Parish Hall after the service.
Thank you, dear friends and parishioners, for helping to make our Parish Feast and the 75th Anniversary of the parish a memorable and joyful occasion!
With love in Christ,

Fr. Leonid Kishkovsky

The Orthodox Faith – The Symbol of Faith (12)

​Many people has asked: “What is man? What is humanity?” The Bible itself asks the question:“What is man, that thou dost make so much of him, and that thou dost set thy mind upon him,…” (Job 7:17)

Many people have a rather low view of humanity. Some people think that human beings are simply animals and have developed consciousness by some unknown process. Others think of human beings in economic terms. People are simply economic units who produce and consume. In some Asian religions the human person has no ultimate reality.

​The Bible has a different view. The Book of Psalms says

“… what is man that thou art mindful of him, and the son of man that thou dost care for him? Yet thou hast made him little less than God, and dost crown him with glory and honor.” (Ps 8:4-5)

And the Book of Genesis says:

“Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” (Gen 1:26)

In other words, human beings are made in the image and likeness of God and no matter how far one strays from God, no matter how far the image and likeness has been replaced by sin, the image and likeness can never be lost and a person can always repent and restore the image. In the words of St. Gregory the Theologian:

“Let us offer to Him who suffered and rose again… ourselves, the possession most precious to God and most proper.”

​In other words, human beings are God’s most precious possession. For that reason God never gives up on humanity no matter how much we have strayed from God’s path, which is the reason that God chose the Jewish people for the coming of Christ to restore a damaged image. And finally Christ comes into the world to save us. Christ’s saved us by his life, death and resurrection. Christ’s life is salvific but in many respects the crucifixion is the heart of Christ’s mission. Quoting St. Gregory again, “A few drops of Blood recreated the whole of creation.” Christ’s death on the cross and His resurrection renews and saves, not only human beings, but the whole of creation. In fact as 2 Peter 1:4 says:

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

​This is what humanity is called to and destined for.​
We should realize that Christ never abandoned his humanity, but Christ’s humanity sits at the right of the Father. In other words, Christ, by ascending into heaven, has taken humanity into heaven. In this way Christ is divinizing or humanity and we all will be in heaven with God in our deified humanity. In other words, Christ ascension into heaven, body and soul, points the way to our life in heaven, body and soul.

Fr. John

The Orthodox Faith – The Symbol of Faith (11)

Although we are Christians we often hold a sub-Christian, even un-Christian, view of life and death. For example, we sometimes think that the Christian view of death is that after death our souls go to live in heaven with God forever. But this is a pagan view. For Christians, the human being is an embodied soul. The soul and body are one
entity. We say in the Creed that we “… look for the resurrection of the dead.” The idea is that when Jesus comes back at the end of times the dead will rise and human beings will be embodied should as God intended us to be.
We also err when we say or think that death is ‘natural’. People talk about the ‘cycle of life.” An organism is born, it matures, it ages and it dies. This view of life is found in many areas of our culture.
However, the Christian view of death is quite different. We are not created to die but live eternally and death is an unnatural thing caused by sin. We find this concept beautifully expressed in a talk that the late Fr. Thomas Hopko gave in 1999. Fr. Tom said:

“It is beyond any doubt that We Christians are convinced that we are created for life; it is not God’s will that we die. God doesn’t want death; He wants life. In the Scripture, death is the enemy. The Apostle Paul even calls death, “the last enemy”.
Death is not natural, not a natural part of our life and not willed by God. The Wisdom of Solomon, which for us is part of the Bible, says very clearly, “God did not create death”.
Death comes into the world as a rebellion against God. Death comes into the world because people do not choose life, but choose death, darkness and themselves over God.
It is our teaching that death results from the human rebellion against God from the beginning and with the help of the demons (who are loves of death, darkness, and evil). The Bible actually teaches a kind of ‘package plan’, you have God, truth, life, and glory, or you have the demons, darkness, death, Satan, sin, corruption, ugliness and rot. This is the basic reality, and there is no middle path.” (Fr. Thomas Hopko, Brisbane Australia, 1999)

The idea is that the sin of Adam and Eve and all humanity introduced death into the world. In a mysterious way, even the physical world has become involved in corruption due to human sin. As St. Paul writes:
“…. for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now. (Rom 8:20-22)
So when Jesus comes again He will not only reunite human souls and bodies but will restore the creation to what it was before sin, as God intended it to be.
And we should think about the expulsion of Adam and Eve from Paradise as being completely a bad thing. By eating from the Tre of the Knowledge of Good and Evil, they sinned. If they had then eaten from the Tree of Life, they would be immortal.
This may seem good to us, but if they had done this then sin would be immortal too.
They would have to live forever with the burden of sin on their conscience.
When God expelled Adam and Eve from paradise He knew He would send his Son Jesus Christ to be the conqueror of all sin and would restore humanity and the universe to their original state.
Jesus Christ did not have to die. He willed to die because he knew that He, as God, would destroy death by dying. Death could no longer hold Christ. By voluntarily entering into the kingdom of death He destroyed it and freed humanity from the need for eternal death. Because Christ was also human, new life was given to human beings.
This is reflected on the Paschal icon which shows Jesus Christ breaking the gates of death and leading Adam and Eve (and all humanity) from hell.

This action of Jesus Christ fulfills the Old Testament prophecy. For example Psalm 16:10 says: For thou dost not give me up to Sheol, or let thy godly one see the Pit.” We can also look at Isaiah 25:8-9 and Ezekiel 37:12-14.
“He will swallow up death forever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken. It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” (Isaiah 25:8-9)
“Therefore prophesy, and say to them, thus says the Lord God: Behold, I will open your graves, and raise you from your graves, O my people; and I will bring you home into the land of Israel. And you shall know that I am the Lord, when I open your graves and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land; then you shall know that I, the Lord, have spoken, and I have done it, says the Lord." (Ez 27:12-14)
So we can see that through Christ’s action, humanity and the cosmos will finally be restored and will exist with Christ in glory forever.

Fr. John